Eleusinian Mysteries - The Path to the Divinization of Man (2nd Edition)

Description

The Eleusinian Mysteries, dedicated to Demeter and Dionysus, is a theurgy, delivered by Demeter herself to the people and they have Dionysus as their leader. Whoever is initiated into his Mysteries, as Pindar says, knows the end of life-death and the beginning of life, God's gift: "I saw the end of my life, but I did not see the blessed archan", who was bound not to reveal on pain of death. The Mysteries had an ethical dimension and made those initiated into them virtuous and better from every point of view: "all self-improvement".

In this book, the following topics are developed in detail and etymological names and phrases - keys as well as symbols - are decoded:

► Little Eleusinia

► Eumolpides and Heralds

► Happenings – Shown – Sayings

► Detailed description and de-symbolization of the nine days of the Great Eleusinians.

► Decoding the Eleusinian myth of Demeter and her hospitality in the palace of Keleos.

► Stances of the Yakchus procession and their de-symbolization.

► Fasting and forbidden foods.

► Ceremony and its philosophical approach.

► Ontic path of the soul and Quantum Physics – Creation of mass and Higgs field – Philosophical interpretation of the imaginary Z-boson particle.

► First and second degree of initiation (Supervision).

► Triptolemos, the relative of demons.

► Orphic signs – Desymbolization.

The Eleusinian Mysteries, dedicated to Demeter and Dionysus, is a theurgy, delivered by Demeter herself to people, which revealed to them the course (progress) of the mind, which constitutes the essence of the soul, in matter, its stay there in a cycle of incarnations change of life and death (mon) and its eventual return to the Origin, from which it emanates (return), which entails the deification of man and the immortalization of the soul. In the holy ceremonies of Eleusis, the mystics became "consummated", experiencing the transcendence of death.

Dionysus-Iacchus, the leader of the Mysteries, wears in it the divine course of the soul, which descends to our Hades (Persephone) and takes care of its essence (Daughter) and whoever is initiated into his Mysteries, as Pindar says, knows the end of life-death and the beginning of life, of God's gift: "he saw the end of life, but he did not see the beginning of life", which he was bound not to reveal on pain of death. The Mysteries had an ethical dimension and made those initiated into them virtuous and better from every point of view: "for the betterment of themselves".

In this book, an etymological interpretation of code names, words and phrases, such as the so-called supervision, of the second degree of initiation, is given, in an attempt to philosophically approach the processes of nature, which parallel those of the soul. The entire course of the Holy Way and the important stops of the Yakchus procession correspond to the physical course of the soul in matter. Topics such as the lamentation and laughter of the Gods, copper as the metal of demons, the sacred symbols of the cornflower and the poppy and their mysterious symbolism and the snakes of Demeter's dragon-wheeled chariot, which she gives to Triptolemus, and how they depict the her latest theories Quantum Physics for electromagnetism and the creation of mass.

The Sanctuary of Eleusis became silent with the advance of the new religion and, as Nestorius, the last Eumolpid Hierophant, had said, this was "the beginning of the great spiritual night of humanity", because

"Olbius, who so and so opopens epichthonian people
what is imperfect, what is the sand, even if it is the same
They say there is a scumbag under the hood."
(Homeric Hymn to Demeter, v. 480-482)
"Evilius, any of the people on earth has seen these things, the uninitiated, however, in the holy places and the unparticipating does not have a similar fate, and is lost under the foggy and moldy darkness."